Tag Archives: Stonewall

Pride is a time for celebration, protest and solidarity

As we mark Pride Month and extend our support for the rights and inclusion of LGBTQ+ people worldwide, Sarah Lamble, Reader in Criminology and Queer Theory, writes on the recent backlash against LGBTQ+ rights and the need for international solidarity.

photo of a Pride flag

June is a month of celebration and pride for LGBTQ+ communities, both in Britain and around the world. For many, Pride Month is an important time to reflect on the struggles and achievements of LGBTQ+ communities. Amidst the glittery street parties and marches, the community events and rainbow-emblazoned festivities, it is an opportunity to gather in both queer joy and protest.  As many will know, the origins of Pride Month can be traced back to historic events in June 1969—the uprising at the Stonewall Inn in New York City by working class queers of colour, drag queens, sex workers, and street folk who resisted ongoing police violence and brutality.

While much has changed since then, many of the fundamental problems persist, particularly for those in the LGBTQ+ community facing intersecting forms of economic and social insecurity. Many of the same groups within our communities that were most targeted back then, remain acutely vulnerable to violence, harassment, and discrimination today. In Britain and around the world, LGBTQ+ people are still disproportionately targeted by policing and imprisonment; face high risk of homelessness; persistent discrimination in employment and health care; and are subject to heightened risks of violence, mental health distress and even death because of systemic inequalities.

We are currently seeing a growing backlash against LGBTQ+ rights at home and abroad. Many have raised alarms about the rise of far-right anti-LGBTQ+ and anti-migrant groups across Europe, the anti-homosexuality bill recently passed in Uganda, and the attacks against LGBTQ+ rights in the USA. In fact, so many anti-LGBTQ+ bills have been proposed across US state legislators, that community organisers recently declared an LGBTQ+ state of emergency.

In Britain, LGBTQ+ communities are also facing increasing threat. In a recent country visit to the UK, the UN Independent Expert on protection against violence and discrimination based on sexual orientation and gender identity, Victor Madrigal-Borloz, expressed deep concern about increasing hostilities against LGBTQ+ people. Highlighting rising incidents of harassment and threats of violence against LGBTQ+ people in the UK, Mr Madrigal-Borloz attributed this backlash, in part, to a relentlessly hostile media and the ‘the toxic nature of public debate surrounding sexual orientation and gender identity’. There is much work needed to address this, yet we are moving in the wrong direction. Most recently, British MPs formally considered proposals to amend the Equality Act 2010 that would seriously erode the hard-won rights and protections currently afforded to trans and gender diverse people.

Now, perhaps more than ever, it is necessary to remember that pride is political and the need for cross-movement and international solidarity is paramount. Although our struggles may differ across contexts, we have a shared interest in joining together to combat systemic discrimination and ensure equality and freedom for all LGBTQ+ people.

Further Information:

Share

Rainbow washing: what should we think when every brand seems to support Pride Month?

With Pride Month becoming increasingly commercialised, Dr Olivier Sibai, Lecturer in Marketing at Birkbeck, University of London, Dr Mimoun, Lecturer in Marketing at the Business School (formerly Cass), and Dr Achilleas Boukis, Lecturer in Marketing at the University of Sussex discuss how brands are engaging with the month of celebration.

A close-up of the rainbow pride-flag

It’s June again, the first heatwave has arrived, flowers are blooming, and more and more rainbow avatars appear on your social media feeds! Yes, it’s Pride Month again and brands won’t let you forget it! As everyone celebrates Pride, brands won’t stop showing their surface-level love and support to position themselves as socially progressive and increase their resonance with their younger audience.  From brands’ rainbow LinkedIn profile picture to Google Doodles, every brand and its neighbor are jumping on the occasion to demonstrate their virtue. Yet, people are not so easily fooled and criticism abounds! Between accusations of rainbow-washing, blog posts wondering whether we can escape the commercialisation of Pride, and lists of brand’s “Pride fails,” consumers show their disapproval vocally.

Our research recently published in Psychology and Marketing uncovers how consumers interpret brands’ LGBTQ+-related support and decide on whether to condemn or to approve them. We show that consumers are more likely to condemn brands as ‘woke-washers’ if they are unable to prove morally competent. Specifically, media and consumers make up their minds on the biggest corporates by assessing such performative acts of allyship through three moral criteria: sensitivity, vision, and integration.

Moral sensitivity — a brand must recognize the moral content of a situation as failure to do so is likely to damage customer satisfaction, customer-brand relations, and brand equity. For example, by posting straight characters walking over the rainbow flag, Disney has proved morally insensitive to the stigma and discrimination that LGBTQ+ individuals are still experiencing in many instances.

Moral vision — a brand must show a clear moral vision when outlining challenges to free speech that help solve problems for markets and society as failure to do so results in brands being dubbed as ‘conformists’ — those who reproduce the dominant moral judgments about what is acceptable to say publicly. While Mattel still shows a lack of moral vision by mostly reproducing mainstream discourses around gender and diversity, it at least shows some moral integration with the launch of gender-neutral Barbie dolls in 2019 followed by the launch of the UNO Play with Pride edition this year (alongside $50,000 donated to the It Gets Better Project).

Moral integration — a brand must have the ability to pursue their moral beliefs in all situations as failure to do so results in brands being dubbed as ‘opportunists’ and ‘fame-seekers’ — manipulating the boundaries of free speech to serve personal interest rather than reform morality. For example, despite sharing the positive experience of its LGBTQ+ staff members, Pfizer demonstrates a lack of moral integration by simultaneously funding anti-gay politicians.

But let’s not despair, some brands have understood the point of Pride Month and, in doing so, further the fight for LGBTQ equity and inclusivity. For example, over the last few year (moral integration), Skittles celebrates Pride Month with a limited-edition Skittles Pride Packs (gray packaging and all gray candies) to emphasize the rainbow visual as a symbol of the LGBTQ+ community (moral sensitivity), alongside donation of $1 from each pack to GLAAD.

So has Pride Month just become another branded holiday? Well, it’s not for us to settle. But what we can tell you is how to judge the genuineness of branded communication: evaluate the brand’s moral sensitivity, vision, and integration. While we can condemn the over-commercialisation of Pride Month, the good news is that these branded discourses, whatever their values and intent, still raise awareness of the LGBTQ+ cause and normalize and legitimize its presence in public discourse.

Want to know more? ‘Authenticating Brand Activism: Negotiating the Boundaries of Free Speech to Make a Change’ by Dr Olivier Sibai, Lecturer in Marketing at Birkbeck, University of London, Dr Mimoun, Lecturer in Marketing at the Business School (formerly Cass), and Dr Achilleas Boukis, Lecturer in Marketing at the University of Sussex, is published in Psychology & Marketing.

Share

What are the origins of the Pride March?

In June we celebrate the lives of lesbian, gay, bisexual and transgender communities around the world as part of Pride Month. In this blog, Rebekah Bonaparte, Communications Officer at Birkbeck, explores the radical roots of the annual Pride March.

June usually marks Pride Month. The streets of London and many UK towns and cities are adorned with the infamous Pride rainbow, as thousands would usually turn out in celebration of the lesbian, gay, bisexual, transgender and queer (LGBTQ) community.

Many will now be familiar with the rainbow flag that has become increasingly visible throughout the month of June. The Pride logo can be seen on the websites of corporations and organisations as the internationally recognised event has become increasingly mainstream. But what are the origins of the Pride march?

The Stonewall Inn

Although there had been groups campaigning for the rights of the LGBTQ community to be recognised before the 1960s, the Stonewall Uprising is thought of as an important moment in the fight for gay rights in the US and beyond.

The uprising began when New York police officers raided the Stonewall Inn bar on 28 June 1969. Police raids of gay and lesbian bars were commonplace at this time and this instance proved to be the catalyst for an outpouring of fury amongst the LGBTQ+ community who were continually targeted by the police. A lesbian woman, Stormé DeLarverie, who is thought to be one of the first to fight back at Stonewall insisted that the often labelled ‘riots’ was “a rebellion.”

Six days of protests followed the raid on the Stonewall Inn and figures such as Marsha P. Johnson and Sylvia Rivera emerged as leaders of the revitalised movement.

The following year, Christopher Street Liberation Day Umbrella Committee held its first march, initially called ‘The Christopher Street Liberation Day Committee’ to commemorate the Stonewall uprisings and promote cohesion amongst the LGBTQ community. Today, the Stonewall Inn is considered a national landmark and the LGTBQ+ Pride March is held across the world in June.

Pride in London

In 1970 two British activists, Aubrey Walter and Bob Mellor, founded the Gay Liberation Front in a basement of the London School of Economics. Walter and Mellor were said to have been inspired by the Black Panthers as that year they attended the Black Panther’s Revolutionary Peoples’ Convention, but also the various liberation movements that were taking place all over the world. At the time in the UK homosexuality had been partially decriminalised and homophobia was largely accepted.

The Gay Liberation Front in London held its first Pride rally in 1972 on 2 July (the closest Saturday to the Stonewall anniversary) and continued to host annual rallies until it became more of a carnival event in the 1990s. In 1996 it was renamed Lesbian, Gay, Bisexual and Transgender Pride. The march was thought of as a display of solidarity and self-acceptance, but also a vehicle to drive social change and challenge injustice.

The Pride March has been held in London and across the UK since. It is characterised by its carnival spirit, and a safe space for members of the LGBTQ community to assert their identities and achievements. In recent years it has become increasingly mainstream, with corporations and organisations capitalising on the annual celebration and some believe it is has become far removed from its radical roots.

The organisation Pride in London was set up in 2004, and has been arranging the march since. Due to the ongoing pandemic, this month’s march in London was cancelled, but Pride in London have announced that it will be held on 11 September with the theme being, Visibility, Unity and Equality.

Pride remains a visual reminder for the continued struggle for LGBTQ+ rights across the world, a source of hope and jubilation for many.

Further information:

Share