An archaeologist’s life (or how I learnt to love the pickaxe)

Dr Melissa Butcher from the Department of Geography discusses a recent trip to the Greek Island of Despotiko for her first experience of an archaeological excavation, ahead of Birkbeck’s new BA Archaeology & Geography, which launches this year.

Archaeologists at work

As a human geographer studying the complexities of contemporary urban cultures, I have the distinct advantage over my archaeological colleagues in that if I need to understand ‘why’ I can ask someone. I am immersed in a world of material objects that can be traced and described in real time. Yet the contemporary never escapes the markers of the past. Our present is a palimpsest: the uppermost layer of thousands of years of human history reflecting that which we think we are at this moment in time.

Working out how we got to be where we are today requires excavation, figurative and literal, and if you think the latter is all about fancy trowel work and air-brushes think again. If you want to be an archaeologist, learn to love your pick-axe and your wheelbarrow. This was my first lesson after accepting an invitation (or perhaps more accurately, pleading to be allowed to go) to spend a week at the Paros Ephorate of Antiquities’ excavation on the Greek Island of Despotiko, run by Yannos Kourayos and his assistant Ilia Daifa, with collaboration from Birkbeck.

The site itself constitutes the only activity on Despotiko apart from the resident shepherd and his goats (the team stays on the neighbouring islands of Antiparos and Paros). But its position in the centre of the Cyclades archipelago suggests some past importance in maritime trade in the Mediterranean, and ritual significance in the Archaic (6th century BCE) sanctuary, possibly dedicated to the Ancient Greek deities Apollo and Artemis, that has already been uncovered and reconstructed in parts.

The excavation site

The excavation is only open for six weeks each year to allow the team to work on the site, and they are joined by international undergraduate and postgraduate volunteer students from Argentina, Brazil, Italy, Spain, the USA, and the UK, including students from Birkbeck. Starting at 7.30am (ish) with a ferry ride to the site, it’s then pickaxes and shovels, with the occasional sweeping up of dirt, until lunch at 11.30am (ish). We finished by 3pm (ish) so there was always time for a swim in crystal clear blue water before the ferry ride back to Antiparos.

On paper, this may not sound like a particularly difficult schedule but any romantic visions I had of spending days delicately dusting off ancient finds were soon dispelled by a relentless sun and the head-to-toe film of dirt disseminated by a prevailing westerly, giving me my second important lesson: always stay up-wind of anyone with a shovel. The first layer of an archaeological dig is all spade work and shifting large rocks out of the way by hand. It is rare in an academic life that our labour makes us so tired we are in bed and asleep by 7pm, but then it’s also not often that you can have a solid piece of work done at the end of the day: to look at your trench and say ‘I did that’ is highly satisfying.

However, my third lesson in archaeology was understanding the difference between digging a trench and digging holes, the latter being very bad. Each layer of an excavation has to go down as evenly as possible and if that means leaving exposed ancient pottery on the surface then so be it until the next layer is removed. Each layer is photographed, and finds from that depth carefully bagged, cleaned, re-bagged and labelled so that the research team knows exactly which part of the excavation they came from. It is painstaking work most definitely not for the disorganised, and randomly digging out individual artefacts just disturbs the layers and creates confusion. But leaving pieces of pottery exposed for any length of time was for me like putting a chocolate bar within arm’s reach and saying ‘don’t touch’. It is an incredible feeling to hold something in your hands that is over 2500 years old and such did my obsession with digging up bits of amphorae become that I almost had my trowel confiscated and had to banish myself to the cleaning area for a day for my own good.

A sunset over St Georgios Antiparos

My love for pottery remains undiminished, perhaps because these battered shards of the everyday (cooking pots, water jugs, lamps) remind me of the continued importance of the quotidian in contemporary geographical research. They are part of the material record that tell us about our present, yet, given that we are ‘reading’ them thousands of years outside the context of their use, they also generate intrigue and controversy. In material artefacts, it is possible to see traces of trade, migration, war and civilizational collapse, but the pieces can’t always say why it happened.  The order in which artefacts are found and analysed can change how a site is understood. For example, if household pottery is found first and only later a major ritual shrine is unearthed, or vice versa, does that change how we view what happened? And along with the mundane are the mysteries: at my trench, we discovered an alignment of rocks that could have been a wall, or maybe not. Like detectives, the archaeologists tried to determine where it might begin and end, if it had collapsed, what may have been built on top of it. We needed to determine this before we started moving rocks around in case we accidentally removed a 2500-year-old structure. It is the archaeologist’s expertise, gained through years of digging trenches, reading the archives and debating the alternatives with colleagues, that brings back to life a pile of rubble that can give us some explanation of the ‘who’, ‘what’ and ‘why’ of ancient history.

If you are interested in excavating such questions, as well as contributing to the material history of human existence, explore our new BA Archaeology & Geography. Students will get the opportunity to work on Despotiko as well as our other excavation, the Buried Humanities Field School at Must Farm.

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Re-building the ship during the storm? The reform of the public revenue administration in Greece

Before ‘Brexit’, the big EU story was a possible ‘Grexit’, threatened by the Greek debt crisis. As the debate over whether Britain should leave the European Union hots up, Dr Dionyssis Dimitrakopoulos, of Birkbeck’s Department of Politics (where he directs the MSc programme in European Politics & Policy) considers a key reform proposed for the troubled EU member.

Greece tax reform blogThe aim of this project,which will be carried out through 2016 with my colleague Prof. Argyris G. Passas of Panteion University of Social & Political Sciences in Athens, is to analyse and evaluate the implementation of a key structural reform introduced as part of the ‘bail-out’ agreements that Greece has concluded with its creditors since May 2010.

We will be focusing on the ongoing efforts to reform the part of the Athenian administration that has overall responsibility for tax collection in Greece and place it at arm’s length from government interference. Our project will seek to shed light not only on the origins of the very idea but, crucially, the factors that have shaped the implementation and the outcome of these efforts. These efforts appear to amount to a Herculean task in a country that – some argue – has a limited ‘reform capacity’.

Improving tax collection has been a key concern of the adjustment programmes that have accompanied the three ‘bail-outs’ (see below) provided to Greece since May 2010 but, more importantly, it is a matter of justice as well as efficiency. Moreover, it is not a new problem. Tax collection has been an enduring problem for the modern Greek state since its establishment in 1830, partly due to corruption.

Though no European state can claim to have a perfect tax collection record, in the run-up to the onset of the crisis the magnitude of the problem was unusual in the case of Greece, where the OECD reported that ‘if Greece could collect VAT, social security contributions and corporate income tax with the same efficiency as its main partners do, it could boost tax revenues by about 4¾ per cent of GDP per year’.

The main objective of the reform is to improve tax collection by placing the public revenue authority at arm’s length from the government of the day, in line with the views of the IMF, the World Bank, the OECD and the European Commission. This reflects the view that autonomous technocratic bodies will – if placed beyond the direct control of politicians – achieve policy objectives in the public interest by taking decisions that elected politicians would not normally take for fear of losing the next electoral contest. This is the logic that underpins the independence of major institutions like the Bank of England.

We will be analysing documentary material from a broad range of sources and interviewing several types of stakeholders, including current and former officials from the Greek public revenue authority, international civil servants as well as politicians. The research is being funded by the Hellenic Observatory at the LSE’s European Institute and our intention is to publish our findings in an international academic journal, and to produce a policy briefing as well as blog posts and op-eds for Greek and other European media outlets. Our findings will also be presented in the research seminar of the Hellenic Observatory in the course of the coming academic year.

Find out more

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