Author Archives: Andrew Youngson

Re-building the ship during the storm? The reform of the public revenue administration in Greece

Before ‘Brexit’, the big EU story was a possible ‘Grexit’, threatened by the Greek debt crisis. As the debate over whether Britain should leave the European Union hots up, Dr Dionyssis Dimitrakopoulos, of Birkbeck’s Department of Politics (where he directs the MSc programme in European Politics & Policy) considers a key reform proposed for the troubled EU member.

Greece tax reform blogThe aim of this project,which will be carried out through 2016 with my colleague Prof. Argyris G. Passas of Panteion University of Social & Political Sciences in Athens, is to analyse and evaluate the implementation of a key structural reform introduced as part of the ‘bail-out’ agreements that Greece has concluded with its creditors since May 2010.

We will be focusing on the ongoing efforts to reform the part of the Athenian administration that has overall responsibility for tax collection in Greece and place it at arm’s length from government interference. Our project will seek to shed light not only on the origins of the very idea but, crucially, the factors that have shaped the implementation and the outcome of these efforts. These efforts appear to amount to a Herculean task in a country that – some argue – has a limited ‘reform capacity’.

Improving tax collection has been a key concern of the adjustment programmes that have accompanied the three ‘bail-outs’ (see below) provided to Greece since May 2010 but, more importantly, it is a matter of justice as well as efficiency. Moreover, it is not a new problem. Tax collection has been an enduring problem for the modern Greek state since its establishment in 1830, partly due to corruption.

Though no European state can claim to have a perfect tax collection record, in the run-up to the onset of the crisis the magnitude of the problem was unusual in the case of Greece, where the OECD reported that ‘if Greece could collect VAT, social security contributions and corporate income tax with the same efficiency as its main partners do, it could boost tax revenues by about 4¾ per cent of GDP per year’.

The main objective of the reform is to improve tax collection by placing the public revenue authority at arm’s length from the government of the day, in line with the views of the IMF, the World Bank, the OECD and the European Commission. This reflects the view that autonomous technocratic bodies will – if placed beyond the direct control of politicians – achieve policy objectives in the public interest by taking decisions that elected politicians would not normally take for fear of losing the next electoral contest. This is the logic that underpins the independence of major institutions like the Bank of England.

We will be analysing documentary material from a broad range of sources and interviewing several types of stakeholders, including current and former officials from the Greek public revenue authority, international civil servants as well as politicians. The research is being funded by the Hellenic Observatory at the LSE’s European Institute and our intention is to publish our findings in an international academic journal, and to produce a policy briefing as well as blog posts and op-eds for Greek and other European media outlets. Our findings will also be presented in the research seminar of the Hellenic Observatory in the course of the coming academic year.

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Why and how to study queer inheritance and will-writing?

This post was contributed by Antu Sorainen, research fellow at the Birkbeck Institute for Social Research

“Inheritance is a social and legal practice of profound significance. For many people, having control over what happens to property after death is both socially important and legally valuable.”

* Rosie Harding (2015).

gay coupleWhat does the inheritance system mean for queer people?

To provide novel empirical data to shed light on this question, I prepared a survey on queer will-writing and inheritance practices while visiting the Birkbeck Law School and the Birkbeck Institute for Social Research in November-December 2015. The 6-lingual online survey closed at the end of January 2016. The number of respondents was surprisingly high: 1007, instead of the excepted 200. The analysis of the survey results will be combined with 120 semi-structured interviews from the UK, Russia, Sweden, Finland, Romania and Hungary.

The analysis of the survey data and the 40 research interviews collected so far has just started. The initial findings suggest that friends often provide more support than relatives for queer people in life crises, such as ageing, divorce, unemployment, and housing or financial problems. It also seems obvious that queer families and relationships do not always fit in the rather narrow model of kinship presented in inheritance legislation in different countries.

A rich source of evidence about kinship

Many of the interviewees feel like Olli, a retired Finnish gay man:

“I had a gay friend who died of AIDS-related diseases and was hospitalized for several years. He would have probably suffered more if not for the circle of gay friends who took care of his practical matters, and visited him weekly to entertain and feed him in different institutions. It is our duty and also pleasure to help those members of the gay community who are dependent and willing to accept our help. We came as the supplement for the relatives who not able to provide the support he needed.”

Olli has written a joint will with his civil union partner to secure the surviving partner’s financial situation and ensure it is possible to hire care-givers during the final part of life. However, not all intimate or caring queer relations automatically turn into queer wills.

The British socio-legal researcher Sue Westwood (2015) has shown that a wide range of kinship formations and compositions – both connections and disconnections – complicate the ties of love and affection and disposal of assets in wills.

“I suggest that wills can sometimes be a rich source of evidence about kinship, but only when analysis takes into account the complexities and contingencies which can be involved”, she argues.

Top findings of the study

It is possible to suggest three things based on the initial findings of the survey and interview data.

  • First, queer people’s experiences about the inheritance system vary considerably from one country to another. North-European countries have different legal systems, such as the “testamentary freedom” UK and the “legal share” Finland. There are also extra-legal cultural differences that may influence will-writing. For example, godchildren may open up the queer inheritance debate in other ways in the UK (see Monk 2015) than in the secular Nordic countries where godparents do not figure very strongly.
  • Secondly, the inheritance system and laws, based on a relatively narrow cultural model of marriage and inter-generational succession does not always fit the life courses and relationship models of people belonging to sexually marginalized groups. For example, in Finland, many children in rainbow families are currently in an unequal position with regards to inheritance, as the co-mother is categorized as an “other” in the inheritance taxation.
  • Thirdly, some queer people, like Olli, would like the inheritance taxation system to support also activist post-life donations: “With the help of testamentary funds, we could, for example, establish pop up publishing houses that would publish such manuscripts that do not find forums elsewhere.”

When to write a will?

Rainbow flagThe Norwegian gay solicitor Halvor Frihagen strongly advices LGBTQ-people to write queer wills at a young age: “It is important to have thought through and talked about things while still friends. People do not think so much about death when one is young and healthy.” He points out that also same-sex couples should talk about who gets what if the relationship ends or one of the partners will suddenly die. (Nordvåg 2016.)

However, according to my survey data, many queer people are confused about the inheritance rules and taxation. What is more, most of the respondents in the sample have not written wills. One of the reasons for this can be a certain self-marginalisation and limited access to the legal advice, sometimes due to the bad experience with the members of the legal profession. For example, Inkeri, a 35year old queer woman, said in an interview that she would write a will would she “trust the straight lawyers to understand the specificities of queer relationships.”

The rule of blood kinship often replaces queer relations or care-givers in the passing of the LGBTQ wealth. Therefore, we have a reason to pose a serious question. In which ways lesbians, gays and other members of sexually marginalised groups as well as persons identifying as trans could get more and better information about the possibilities to arrange their inheritance, such as by writing a will or by other means?

Human life is about other people

But should we, as scholars, support the inheritance system by encouraging queer people to secure the old age of their rainbow friends, lovers and exes via queer wills? Doesn’t such a strategy strengthen the institution which so many of us in the critical troops would prefer to see abandoned and replaced by a more just system of wealth distribution?

My personal answer is this: why not to make a ‘queer use’ of the existing system while imagining more democratic forms that may have an altogether different outlook.

As Lynne Segal (2014) has pointed out, failing to “see any rainbow on the horizon, and knowing the brutal forces protecting every pot of gold, how do we nurture any hope for better times? Friends may die; political contexts change; creative challenges overwhelm us […] Human life is about other people, both the contexts and the ways in which they leave their mark on us.”

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References

Rosie Harding (2015). “The Rise of Statutory Wills and the Limits of Best Interests Decision-Making in Inheritance.” The Modern Law Review © 2015 The Modern Law Review Limited. (2015) 78(6) MLR945–970.

Daniel Monk (2015). Sexuality and children post-equality. In Robert Leckey (ed.): after Legal equality: Family, Sex, Kinship. New York: Routledge, 200-215.

Nordvåg, Hanne Bernhardsen (2016). “Advokatens råd: Skriv sameiekontrakt og testamente!”: https://www.gaysir.no/artikkel.cfm?cid=17163

Segal, Lynne (2014). Out of Time – The Pleasures & Perils of Ageing. London – New York, Verso.

Sorainen, Antu (2015a). Inheritance System and Care. http://revaluingcare.net/inheritance-system-and-care-part-2/

Sue Westwood: (2015) Complicating Kinship and Inheritance: Older Lesbians’ and Gay Men’s Will-Writing in England. Feminist Legal Studies. 23:181–197

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Discover our Research: Meet the academics

As part of Birkbeck’s Discover our research activity, Dr Silke Arnold-de Simine of the Department of Film, Media and Cultural Studies writes about her current research activity.

Dr Silke Arnold-de Simine

Dr Silke Arnold-de Simine

Hi Silke. What is your current topic of research?

My current project is on the notion of ‘challenging heritage’: I am interested in the ways in which ‘challenging’ or ‘difficult heritage’ is interpreted and managed in different cultural and national contexts. My focus is on the question of how personal and cultural memory relate to each other in modes of engagement framed as affective and experiential encounters with the past, most importantly but not exclusively in (memorial) museums and heritage sites that favour immersive strategies and aim to produce empathy in visitors.

In this context I interrogate preconceived assumptions of what the relationship between affect/emotion, experience and comprehension (and consequently action) is supposed to be; just because we have ‘felt’ and experienced something, does it mean we are any closer to understanding it? Key questions are:

  • the role of interactive media forms (from the oral to the performative and digital) in this process
  • how memory practices and performances are negotiated among groups of stakeholders
  • and how supposedly very different modes of relating to the past (trauma, nostalgia) complement and inform each other in unexpected ways as audiences engage with historical interpretations.

One of my case studies is a comparative analysis of commemorative projects around the First World War Centenary.

Why did you choose this topic?

Living between (at least) two cultures (Silke is originally from Germany, but now lives in South-West London) drew my attention to how collectives relate to shared pasts in very different ways: they do not only choose to remember and forget different bits or tell different stories about shared events, they also have very different modes of engaging with the past.

What excites you about this topic?

Its topicality and relevance to current memory politics, people think of memory as predominantly being about the past but in actual fact the way we relate to the past is mostly about how we want to live in the present.

What is challenging about the research?

The most challenging element of the research I am doing is that it is situated between subject and research areas, which means that I am often trespassing on other people’s turfs. I have to engage with a broad spectrum of research methodologies, increasingly not only quantitative but also qualitative methodologies, so I am constantly forced to step out of my comfort zones.

What are the potential impacts of your research on everyday life?

I have worked with practitioners from various walks of life – artists, museum curators, theatre people – in order to get closer to the audiences which have a vested interest in the role cultural memory plays in all our lives. I think my research can offer a self-reflective perspective on the modes of memory we all engage in every day and identify how we can mobilize strong affective responses as catalysts that help to transform unprocessed affect into emotional thought (and when I am very hopeful) also into actions.

What misconceptions are there around your discipline or area of research?

When I tell people that I work on First World War Commemoration they often think that I am a historian and that I actually work on the First World War. Some are rather disappointed to learn that I am first and foremost interested in the way contemporary societies relate to the First World War and how they narrativize the past in the here and now.

My focus on cultural memory is also difficult to explain, most people associate memory with the ability of an individual to recall experiences and events through which they have lived. However, the concept of cultural memory provides a conceptual framework that helps to interrogate how smaller or larger groups (families or nations) ‘remember’ and keep memories alive beyond the lifetime of the actual memory bearers.

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Make fear your friend

This post was contributed by Professor Naz Derakhshan of Birkbeck’s Department of Psychological Sciences

 

“Fear is often thought of as a negative emotion, but a new idea in psychology suggests that using it the right way can turn it into an incredibly positive force in your life.”

 

So starts a three page health feature article in the February edition of Top Sante. Showcasing the expertise of Birkbeck’s Prof Naz Derakhshan, the article posits that  fear can be turned into a positive force in our lives – all we need to do is listen to it, trust in it, and learn from it. In other words, we need to befriend it.

“Instead of thinking of fear solely as a negative emotion, embrace it as an
important warning system,’ says Professor Derakhshan in the article. “Being afraid of something is a signal that its consequence is important to you so it should be attended to.”
Click below to read the full piece, which includes some handy tips on how to welcome fear as a positive friend in your life, and how to ultimately become its boss.
Make Fear Your Friend - page 1 (article copyright of Top Sante)

Make Fear Your Friend – page 1 (article copyright of Top Sante)

 

Make Fear Your Friend - page 2 (article copyright of Top Sante)

Make Fear Your Friend – page 2 (article copyright of Top Sante)

 

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