Tag Archives: colonialism

Graduate launches a teaching career at 59

Nick Townsend graduates this week with a BA in History after returning to education in his 50s. We spoke to Nicholas about how he balanced his studies with work, and what he would say to someone considering a degree later in life. #BBKgrad

Before Nick embarked on his degree at Birkbeck he was an advocate for education, at every stage of life, and he put this into practice with his work with Unite, a British trade union organisation that seeks to serve the rights of workers. “I volunteered at the Heathrow branch where we have 300 members who are mainly London black cab drivers and Heathrow airport staff. We helped them with queries or issues, computer literacy, and ran Spanish classes members who were looking to move abroad.”

Driven by a lifelong love of history and access to a Unite union member’s discount of 10% off each semester, Nick decided to take the leap into higher education in 2017 to learn more on the topic. He recalls the first time he set foot into the marbled halls of Senate House, as like “a Hollywood film moment, when the camera zooms back in and I thought to myself, what have I got myself in to? It really was quite an intimidating process.”

Despite the initial adjustment to life as a student, father and volunteer with a day job, he was able to establish a whole new routine which meant that three months in he was used to his busy schedule. He cites his prior responsibilities as part of the reason why he chose Birkbeck in the first place, “I couldn’t study during the day and Birkbeck had an extensive evening learning programme that was perfect for me.”

As an avid reader and writer in his spare time, Nicholas had no trouble adapting to the rigorous reading schedule, however he did struggle slightly with punctuation and grammar which he was able to address quickly after his tutors pointed him towards the Study Skills support available at the College.

Nicholas enjoyed delving into discussions about colonialisation and what effect it has had around the globe in his seminars and being able to share his opinions and views with his fellow students who were diverse and brought “a whole range of ideas” to the table. One aspect he particularly enjoyed was the Healing, Health and Modernity in African History module and the perspectives it offered on the effects of western medicine being imposed on indigenous cultures Dr Hilary Sapire, Reader in Modern History in the Department of History, Classics & Archaeology, who he says, “made the subject very interesting as she brought her own life experiences as a South African to her teaching of the subject.”

In his final year, Nick was able to explore his interest in social history and wrote his dissertation on the impact of Jamaican music on British culture from 1962-1983. He hopes that topics like these will become more commonplace in discussions of British history and that the subject will become more accessible in the media.

In the future Nick is open to further study, but in the short term he is hoping to begin a career in teaching at a secondary school where he can hopefully inspire young people to engage with the past.

When Nick reflects on how he achieved his academic ambition he boils it down to “time management and tenacity” and would say to someone doing the same to “not be too shy to speak in class, it’s the hardest thing to express what you want to say but it’s what you are there to do. Ultimately, if you don’t try, you will never know.”

FURTHER INFORMATION

Share

William Matthews Lecture 2020: ‘One grim evening’: The Colonial Migrant in Britain

Caryl Phillips, acclaimed novelist and playwright delivered, this year’s William Matthews lecture, offering a moving and sobering view of the experience of the colonial migrant in Britain.

Jamaican Immigrants to Britain in 1948

22 Jun 1948, Tilbury, Essex, England, UK — Original caption: Emigration In Reverse – The Men From Jamaica Arrive At Tilbury. The ex troopship. Image by © Hulton-Deutsch Collection/CORBIS

Caryl Phillips begins by reflecting on the jubilation of the Opening Ceremony of the 2012 London Olympics, and the moment when in the telling of British history a representation of the HMT Empire Windrush emerges marking the era of mass settlement of British colonial subjects from the West Indies. A moment when it could be assumed that the Windrush generation was accepted as part of the narrative of British history, a moment Phillips says was eclipsed by the ‘antics’ of the British government who later, in 2018, would strip them of their jobs and homes, and even try to deport them on the basis that they were never really British citizens, despite having built lives in Britain at the invitation of the British government.

Phillips speaks of his own childhood, having arrived in Leeds aged four months, a second-generation child of colonial migrants from St Kitts, who as he grew up felt ‘no great love’ for Britain. He witnessed the ways in which it rejected the colonial migrants who came with the hope and promise of being welcomed into what they considered the ‘Motherland’ – this love for the country had always puzzled him.

Caryl Phillips

Caryl Phillips

He says for the colonial migrant, “they are not leaving home, rather they are leaving to go home”. A sentiment that was echoed by the 1948 British Nationality Act which granted members of British colonies citizenship in Britain.

Phillips tells us the story of the colonial migrant through the lens of two, David Oluwale and author Sam Selvon, in their respective cities; Leeds and London.

David Oluwale

David Oluwale

David Oluwale was a British Nigerian who in 1969 drowned in the River Aire in Leeds following years of abuse from gangs and the police after coming to Britain with dreams of becoming an engineer. Oluwale was met with disdain and life on the streets and was even committed to a psychiatric hospital for eight years, an experience that forever altered him. One might question why Oluwale never left Leeds, a place that had taken so much from him.

Oluwale’s experience is parallel to the protagonist of Selvon’s book, The Lonely Londoners, published in 1956. Moses Aloetta is a Trinidadian émigré who faces great hardship throughout the novel, yet in the end he cannot move away from his preconceived notions of Britain, and the promise it held.

Selvon’s book opens with the line ‘one grim winter evening’ encapsulating the often hostile and bleak circumstances colonial migrants found themselves in. But for people from the colonies who had been taught that they were British, their status as British subjects had come to be a part of their own identities, so to reject Britain was to reject a part of themselves. This allowed them to “absorb the abuse and humiliation” and participate in British society, staying and fighting to make a place for themselves.

The plight of the colonial migrant, Phillips reminds us, is echoed now in the fallout of the Windrush Scandal, for those who had come between the years 1948 and 1962 and found that ‘one grim winter evening’ was a reflection of the evening of their lives, characterised by betrayal and disappointment.

Further information:

Share

Service and Sacrifice: Colonial Troops and the First World War

A seminar given by Professor Sonya O. Rose on 14 March 2012

This post was contributed by John Siblon, a part-time MPhil/PhD history student at Birkbeck College.

Professor Rose is Emeritus Professor of History, Sociology and Women’s Studies at the University of Michigan and Honorary Professor of History at the University of Warwick (UK) and a Visiting Fellow of Birkbeck College.

What did it mean to serve in the Colonial armies of the British Empire in the Great War? Were those who volunteered conscious of a ‘national project’ for which they were prepared to pay the ultimate price? Is sacrifice an appropriate concept to explore the colonial participation in the war effort? Did colonial subjects actually volunteer for war service? These were some of the questions that Professor Sonya Rose raised in her paper. For the purpose of the seminar, a comparison was made between the service of Indian and Irish troops. Historical scholarship has recently afforded more effort to the study of the colonial war service in the Great War. These studies have outlined the importance of the colonial contributions to the eventual outcome of the conflict. The rhetoric of sacrifice and service therefore applies as much to the colonies as to British and dominion forces.

Continue reading

Share